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started ten thousand years ago
with variable implications for questions of social order and change How proponents of a 'post-secular' age have failed to grasp the ways in which sacralization can advance secularization Why the sociology of the sacred needs to be a key part of attempts to make sense of the nature and directionality of social change in global modernity today
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Situating I divinity in the world and placing responsibility for the future firmly in human hands
Goldhammer probes the relationship between individual members and the collective
After the Gulag Irwin P. Levin started ten thousand years agoFrom 1929 to 1958, hundreds of thousands of prisoners and exiles from across the Soviet Union were sent to the harsh yet resource rich Komi Republic in Russia's Far North. When the Soviet Union collapsed, former prisoners sent their autobiographies to Komi's local branches of the anti Stalinist Memorial Society and history museums. Using these previously unavailable personal records, alongside newspapers, photographs, interviews, and other non state
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